D Essay Example | Topics and Well Written Essays - 500 words

D - Essay Example "In today's business, the workforce comprises of people who are diverse in their nationality, religion, caste, race, age, education and even socioeconomic status. They are all expected to work together as a team towards the success of the organization. "(How to resolve ethical dilemmas in business). When there is diversity, people are sure to have different mind sets but this does not mean that the business they are involving themselves in shouldn't follow the ethics. Ethics are very important these days and no company can survive without following ethics, profit making is another thing but profit making and abiding by the ethical responsibility is a completely different thing. I am very eager to learn about developing an effective ethical program in order to learn how to do business and how to simultaneously abide by ethics. Doing so ensures the complete progress of the business. Ethics are like moral values and if a business loses morals, profit making would be of very little use. There are several ethical issues like discrimination, racism etc at the workplace.

Should Polygyamy be against the Law Research Paper

Should Polygyamy be against the Law - Research Paper Example This paper explores the legality of polygamy marriages, and whether the practice, should be tolerated in the society. History of Polygamy in the American society Gibson (2006) avers polygamy practices have formed a significant part of the American culture for almost three centuries. The practice is believed to have started among the ancient participants of the Church, which at the time was being led by Joseph Smith, who helped found the ministry in the early 1800s. Historians consider that Church adherents started polygamy around 1835 (Bradley, Saunders & William, 2005. The practice was initially shrouded in secrecy, before it became widespread in the society immediately after. Decades after the killing of Smith in late 1880s, the second in command of the ministry, Brigham Young, started speaking publicly about the practice during the mid-1850s. Nevertheless, participation was technically restricted by strong cultural norms, with less than a fifth of the church adherents engaging in the practice during its climax years of the 1850s (Ross, 2011). In early 1862, Congress ratified the initial of several legislations systematically geared at bringing to an end the trend by outlawing polygamy. These developments dealt the church a major financial blow, and even denying women of their voting rights in Utah. Almost two decades later, an adherent of the ministry challenged the legality of anti-polygamy legislations on religious justifications; however, the Supreme Court maintained that the unconstitutionality of polygamy was beyond doubt, and that the various government agencies could work to limit religious rights and privileges of the adherents. The congressional decrees were largely effective in terminating polygamy. This forced the Church to abandon the clamor for polygamy practices on September 25, 1890. At the same time, Church President Wilford Woodruff made public a formal statement referred to as â€Å"the Manifesto† (Bradley, Saunders & William, 2005). In 1894, Congress approved the Utah Enabling Act, which allowed Utah to begin processes aimed at acquiring the position of statehood, based upon the government constitution providing for an irrevocable decree outlawing polygamy. United States Congress approved Utah statehood two years later, a development that led to the implementation of the state constitution, which permanently outlawed polygamy practices within its jurisdiction. Additionally, polygamy was also classified as a crime by decree. After â€Å"the Manifesto,† was made public, the religious group stopped polygamy practices and started to detach polygamists from its flock. Eventually, religious factions resented the new development leading to the formation of â€Å"Fundamentalists† groups (Groleau, 2008). Bradley, Saunders and William (2005) indicate fundamentalists backed away to remote communities in an attempt to shun what they believed to be mass maltreatment. Since then, the state authorities have car ried out episodic mass apprehending and questionings on communities practicing polygamy. For instance, mass apprehending was implemented in 1935, and during the end of World War II. Arizona on its part carried out the largest crackdown yet on the community in 1953 (Cole, 2011). Although, the infamous Short Creek Raid led to the apprehending and arraignment